形容双城生活的句子

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本文目录

  1. 双城生活的诗句
  2. 形容贫穷的句子

[One]、双城生活的诗句

关于双城的诗句 1.双城计中的句子

双城记(《The tale of two cities》)是我最喜欢的外国小说之一。

第一章第一段“时代”(The period):It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way--in short, the period was so. far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.那是最美好的时代,那是最糟糕的时代;那是智慧的年头,那是愚昧的年头;那是信仰的时期,那是怀疑的时期;那是光明的季节,那是黑暗的季节;那是希望的春天,那是失望的冬天;我们全都在直奔天堂,我们全都在直奔相反的方向--简而言之,那时跟现在非常相象,某些最喧嚣的权威坚持要用形容词的比较高级来形容它。说它好,是比较高级的;说它不好,也是比较高级的。

另:Sydeny最后的独白:(我个人认为最经典) They said of him, about the city that night, that it was the peacefullest man's face ever beheld there. Many added that he looked sublime and prophetic. One of the most remarkable sufferers by the same axe--a woman--Had asked at the foot of the same scaffold, not long before, to be allowed to write down the thoughts that were inspiring her. If he had given an utterance to his, and they were prophetic, they would have been these: `I see Barsad, and Cly, Defarge, The Vengeance, the Juryman, the Judge, long ranks of the new oppressors who have risen on the destruction of the old, perishing by this retributive instrument, before it shall cease out of its present use. I see a beautiful city and a brilliant people' rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out. `I see the lives for which I lay down my life, peaceful, useful, prosperous and happy, in that England which I shall see no more. I see Her with a child upon her bosom, who bears my name. I see her father, aged and bent, but otherwise restored, and faithful to all men in his healing office, and at peace. I see the good old man, so long their friend, in ten years' time enriching them with all he has, and passing tranquilly to his reward. `I see that I hold a sanctuary in their hearts, and in the hearts of their descendants, generations hence. I see her, an old woman, weeping for me on the anniversary of this day. I see her and her husband, their course done, lying side by side in their last earthly bed, and I know that each was not more honoured and held sacred in the other's soul, than I was in the souls of both. `I see that child who lay upon her bosom and who bore my name, a man winning his way up in that path of life which once was mine. I see him winning it so well, that my name is made illustrious there by the light of his. I see the blots I threw upon it, faded away. I see him, foremost of just judges and honoured men, bringing a boy of my name, with a forehead that I know and golden hair, to this place--then fair to look upon, with not a trace of this day's disfigurement--and I hear him tell the child my story, with a tender and a faltering voice. `It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.'那天晚上城里的人议论起来,说他的面孔是在那儿所见到的最平静的面孔。不少的人还说他显得崇高,像个先知。

死在同一把利斧之下的引人注目的受难者中有一个妇女,不久前曾在同一个刑架的脚下要求准许写下激荡在她胸中的思想。若是卡尔顿能抒发他的感想,而他的感想又出自先知之口,那么,他的想法会是这样:“我看见巴萨、克莱、德伐日、复仇女神、陪审员、法官,一长串新的压迫者从被这个惩罚工具所摧毁的老压迫者们身上升起,又在这个惩罚工具还没有停止使用被消灭。

我看见一座美丽的城市和一个灿烂的民族从这个深渊中升起。在他们争取真正的自由的奋斗中,在他们的胜利与失败之中,在未来的漫长岁月中,我看见这一时代的邪恶和前一时代的邪恶(后者是前者的自然结果)逐渐赎去自己的罪孽,并逐渐消失。

“我看见我为之献出生命的人在英格兰过着平静、有贡献、兴旺、幸福的生活—一我是再也见不到英格兰了。我见到露西胸前抱着个以我命名的孩子。

我看见露西的父亲衰老了、背驼了,其它方面却复了原,并以他的医术忠实地济世救人,过着平静的生活。我看。

1.只要是阳光能照到的土地,都会有阴影的

2.一个人如果还知道流泪、还知道痛苦,那必然就还有他要守护的东西。

3.纵然是七海连天,也会干涸枯竭;纵然是云荒万里,也会分崩离析。

4.“记得要忘记?好悖逆的话!——凭什么决定我需要忘记什么?忘记我的眼睛是怎么盲的?忘记这几千年来足以流满这个镜湖的血和泪?忘记那些侮辱着、损害着我们的人?忘记这个世间还有‘反抗’这两个字?让孱弱的一族在沉默中走向永恒的消亡,然后说那就是天命?”——苏摩

5.时间以百年计地流淌过去,有些东西终将沉淀下去,成为过去。

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way...这是比较好的时代,这是最坏的时代,是智慧的时代,这是愚蠢的时代,这是时代的信仰,这是划时代的怀疑,这是光明的季节,它是黑暗的季节,这是春天的希望,这是绝望的冬天,我们都摆在我们面前,我们没有任何关系摆在我们面前,我们都将直接向天堂,我们都将直接的其他方式。

A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other. A solemn consideration, when I enter a great city by night, that every one of those darkly clustered houses encloses its own secret; that every room in every one of them encloses its own secret; that every beating heart in the hundreds of thousands of breasts there, is, in some of its imagin-ings, a secret to the heart nearest it! Something of the awfulness, even of Death itself, is referable to this.美好的事实反映,每个人都是由深刻的秘密和神秘的对其他人构成的,庄严的考虑,夜晚当我进入一个伟大的城市,每一个这些黑色集群都有自己的秘密,每个房间都环绕自己的秘密;在数以十万计的胸腔每一个跳动的心脏中有,在它的想像中,一个秘密离心最近!东西的可怕,甚至死亡本身,是借鉴了这一点。 The wine was red wine, and had stained the ground of the narrow street in the suburb of Saint Antoine, in Paris, where it was spilled. It had stained many hands, too, and many faces, and many naked feet, and many wooden shoes. The hands of the man who sawed the wood, left red marks on the billets; and the forehead of the woman who nursed her baby, was stained with the stain of the old rag she wound about her head again. Those who had been greedy with the staves of the cask, had acquired a tigerish smear about the mouth; and one tall joker so besmirched, his head more out of a long squalid bag of a night-cap than in it, scrawled upon a wall with his finger dipped in muddy wine-lees—blood.未完酒是红葡萄酒和弄脏了狭窄的街道的地面在圣徒Antoine的郊区,在巴黎,它溢出。

它弄脏了许多手,同样和许多面孔和许多赤裸脚和许多木鞋子。锯木头人的手,左红旗在宿营;并且护理她的婴孩妇女的前额,弄脏了与她再受伤关于她的头老旧布的污点。

是贪婪的与酒桶的梯级的那些人,获取了虎一般污迹关于嘴;并且一个高说笑话者,因此更糟蹋,他的头在一个长的污秽袋子一睡帽外面比在它,被潦草地写在墙壁用他的手指在泥泞的酒渣滓血液浸洗了。 Along the Paris streets, the death-carts rumble, hollow and harsh. Six tumbrels carry the day's wine to La Guillotine. All the devouring and insatiate Monsters imagined since imagination could record itself, are fused in one realization, Guillotine. And yet there is not in France, with its rich variety of soil and climate, a blade, a leaf, a root, a sprig, a peppercorn, which will grow to maturity under conditions more certain than those that have produced this horror. Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious license and oppression over again, and it will surely yield the same fruit according to its kind.未完沿巴黎街道,死亡推车隆隆响,凹陷和苛刻。

六tumbrels运载天的酒对La断头台。所有吞食的和不满足的妖怪想象,因为想像力可能记录自己,在一认识,断头台被熔化。

仍然在法国,以土壤和气候,刀片,叶子,根,小树枝,干胡椒它富有的品种,在情况下比那些将成长为成熟确定导致了这恐怖。更加击碎人类出于形状,在相似的锤子之下,并且它将扭转自己入同样被拷打的形式。

播种贪婪执照和压迫同一颗种子再,并且它根据它的种类肯定将产生同一果子。 I see a beautiful city and a brilliant people rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out.... I see that child who lay upon her bosom and who bore my name, a man winning his way up in that path of life which once was mine. I see him winning it so well, that my name is made illustrious there by the light of his.... It is a far, far better thing that I do, than I have ever done; it is a far, far better rest I go to than I have ever known.我看见起来从这深渊的一个美丽的城市和精采人,并且,在是他们的奋斗真实地自由的,在。

这是一个比较好的时代,这是一个最坏的时代;

这是一个智慧的年代,这是一个愚蠢的年代;

这是一个光明的季节,这是一个黑暗的季节;

人们面前应有尽有,人们面前一无所有;

人们正踏上天堂之路,人们正走向地狱之门。

复活在我,生命也在我。那些信我的人,虽然死了,也必复活;那些活着而信我的人,必定永远不死。

这是比较好的时代,这是最坏的时代;这是智慧的年代,这是愚蠢的年代;这是信仰的时期,这是怀疑的时期;这是光明的季节,这是黑暗的季节;这是希望之春,这是绝望之冬;我们的前途拥有一切,我们的前途一无所有;我们正走向天堂,我们也正直下地狱。

时之圣者也,时之凶者也。此亦蒙昧世,此亦智慧世。此亦光明时节,此亦黯淡时节。此亦笃信之年,此亦大惑之年。此亦多丽之阳春,此亦绝念之穷冬。人或万物具备,人或一事无成。我辈其青云直上,我辈其黄泉永坠。

我今日所做的事远比我往日所作所为更好,更好;我今日享受的安息远比我所知的一切更好,更好。

此亦多丽之阳春,此亦绝念之穷冬。

我辈其青云直上,我辈其黄泉永坠。

这是比较好的时代,这是最坏的时代,这是智慧的时代,这是愚蠢的时代;这是信仰的时期,这是怀疑的时期;这是光明的季节,这是黑暗的季节;这是希望之春,这是失望之冬;人们面前有着各样事物,人们面前一无所有;人们正在直登天堂;人们正在直下地狱。

我现在已做的远比我所做过的一切都美好;我将获得的休息远比我所知道的一切都甜蜜。

To the world you may be one person, but to me you may be the world.

不要着急,比较好的总会在最不经意的时候出现。纵使伤心,也不要愁眉不展,因为你不知道谁会爱上你的笑容。对于世界而言,你是一个人,而对于某个人,你是他的整个世界。

那是最美好的年代,那是最糟糕的年代;那是智慧的年头,那是愚昧的年头;那是信仰的时期,那是怀疑的时期;那是光明的季节,那是黑暗的季节;那是希望的冬天那是失望的春天;我们全都直奔天堂,我们全都在直奔相反的方向——简而言之,那时跟现在非常相像,某些最喧嚣的权威坚持要用形容词的比较高级形容它。说它好,是比较高级的;说它不好,也是比较高级的。

[Two]、形容贫穷的句子

〖One〗、志气和贫困是患难兄弟,世人常见他们伴在一起。

〖Two〗、所以本人认为志愿服务机构如扶轮运动,任重道远,以扮演牵头角色,坐言起行,鼓励不同种族,人民相互关怀、扶持、爱护和平,使大家,尤其是发展中地区的贫困人得以安居乐业。

〖Three〗、凿壁偷光:凿穿墙壁引过光线。形容家境贫困仍刻苦勤学。

〖Four〗、贫困的岁月里,人也能感受到某些深刻的幸福,像我常记得添一碗热腾腾的白饭。浇一匙猪油、一匙酱油,坐在户定(厅门的石阶)前细细品味猪油拌饭的芳香,那每一粒米都充满了幸福的香气。

〖Five〗、劳动可以使我们摆脱三大灾祸:寂寞、恶习、贫困。作者:歌德

〖Six〗、此外,收入和财富不平等也再度扩大:贫困家庭面临更大的风险,失业、工资下降、工时削减都会造成劳动收入缩水;而华尔街那骇人听闻的奖金不但卷土重来,而且变本加厉。

〖Seven〗、知足是天然的财富,奢侈是人为的贫困

〖Eight〗、劳动可以使人摆脱寂寞、恶心和贫困。

〖Nine〗、希望在任何情况是都是必需的,如果没有希望的安慰,贫困、疾病、囚禁的悲惨境遇就会不能忍受。作者:约翰逊

〖Ten〗、中国是一个发展中国家,消除贫困任重道远。

1〖One〗、贫困不仅仅意味着没有金钱,还要看丧失了多少时间。作者:毕淑敏出处:愿你与这世界温暖相拥

1〖Two〗、全景式地描述了三个有代表性的法院民事司法改革的图像,即贫困地区的河北省平山县法院,中等地区的武汉中级法院和发达地区的上海法院,以期达到一叶知秋的目的。

1〖Three〗、人世间的争夺,往往集中在物质财富的追求上。物质的东西,多一些自然好,少一些也没什么,能保证基本生存就行。对精神财富的追求,人与人之间不存在冲突,一个人的富有决不会导致另一个人的贫困。由此可见,人世间的东西,有一半是不值得争的,另一半是不需要争的。所以,争什么!作者:周国平

1〖Four〗、生命的幸福原来不在于人的环境人的地位人所能享受的物质,而在于人的心灵如何与生活对应。因此,幸福不是由外在事物决定的,贫困者有贫困者的幸福,富有者有其幸福,位尊权贵者有其幸福,身份卑微者也自有其幸福。在生命里,人人都是有笑有泪;在生活中,人人都有幸福与忧恼,这是人间世界真实的相貌。

1〖Five〗、贫困会中断友谊作者:英国谚语

1〖Six〗、骄傲道德导致丰盈,然后导致贫困,最后导致声誉扫地。作者:富兰克林

1〖Seven〗、愚蠢的行动,能使人陷于贫困;投合时机的行动,却能令人致富。作者:克拉克

1〖Eight〗、战争倒真的过去了,但贫困并没有结束。它不过是龟缩起来,被淹没在一大堆战后法令的密锣紧鼓声中,狡黠地悄悄躲进了那个由大把大把印油未干的钞票和公债券堆砌成的掩蔽所里罢了。所以很快它就又钻了出来,瞪着黑洞洞的眼睛,张开血盆大口,饿虎扑羊一般吞掉战争沟中劫余的一点点渣滓。作者:茨威格

好了,文章到此结束,希望可以帮助到大家。